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Extra resources for Destiny and Human Initiative in the Mahabharata

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The final breakdown of the social order results in a period of drought followed by a conflagration of seven suns. In place of a flood (as at the end of a kalpa or one thousand mahiiyugas), the rains simply come out of season. However, the main difference lies in what happens next. 1-2). Why fate turns favorable is not too clear, but it evidently has more to do with the nature of time than with the intervention of the divinity. n) much closer to the human world and its concerns. The passage of succeeding yvgas brings a gradual decline of the social and spiritual fabric of society, followed by an abrupt restoration of the dharma with each transition from one yuga or m a b w g a to another.

Itihiisas. Pur5ps. Dharma and other Sasiras," p. 68. 21 S u k t ! ~ a & a r . , 30. S i d i u n t l y , S u k t h d n r dmws his -me&ng" not from the Critical Edition, but from the Bombay edition of the text, a fact seized upon by Biardeau in support of her views on textual reconstruction in the Indian context. Binrdeau. T h e Story of Aquna K ~ W y a w i t h o uRt e c o n s m c t i o n 12 ~ ~(July 1970). p. 302, footnote 14. 22 IGisha G ~ a i c u y a , (New p D e w Clarion Books. p. 23-24. .

Oona: ' BhandarkarOridResearcb lmimte. 1942),pp. 101-15'2. l4 pp. 19-20. This idea had appeared in India by the s m e u b or eighth century AD. in the works of the philosopher Kumikila. ff. B m d -4. van Nooren. mew York Twayne Publishers. Inc.. 1971). p. 87. It would seem from the quotation from Dhvanyaloka (Swami P m b h a v m a n d a that ~ chis was also h d a m a k new. C. ). p(Cdmc~l:Univcsiv of Calcum. 1969). also SZ. S. ), .. M (Delhi: Agam Pnkashan, 1976) arid R a Chandn lain, W D a A g m Kala Pc&uban, 1979).

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Destiny and Human Initiative in the Mahabharata by Julian Woods

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