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By Ramin Jahanbegloo (auth.)
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Nonviolent reform and dialogue were therefore unable to take place without some sort of conformity between the pro-constitutional Ulama and the secular forces. For many then, the Constitutional Revolution was an unfinished project. Its goals of eradicating injustice and inequality were only temporarily realized and in fact the lawful nonviolence that was envisioned by many of the pre-revolutionary elites was never fully attained. Yet despite the absence of any significant social and economic changes, the Constitutional Revolution can be viewed from a political and philosophical perspective as having great magnitude.
12 Ibid, p. 146. 13 Ibid. 14 A. Kasravi, Tarikh-I Mashrtah-I Iran (The History of the Persian Constitution), Tehran 1961, quoted in Abrahamian, Ervand, “The Crowd in the Persian Revolution,” p. 141. 15 Tilly Charles, Big Structures, Large Processes, Huge Comparisons, New York: Russell Sage Found, 1984, pp. 51–52. 16 Abrahamian, “The Crowd in the Persian Revolution,” p. 131. 17 Quoted in Abrahamian, “The Crowd in the Persian Revolution,” p. 133. 1057/9781137330178 3 Democracy and Lawfulness in the Iranian Constitutional Revolution Abstract: At the turn of the 20th century, a multiplicity of strong interests emerged within Iran surrounding the nation’s course of development, some of which continue to surface in one form or another to this day.
This is in sharp contrast to the reality of 1979. Ayatollah Khomeini was a charismatic leader who was a figure able to win over the masses. 34 He was able to use this massive amount of personal character to coopt the other ideologies and groups. He was also able to far outstrip in popularity the leaders of the other movements. It goes without saying that even though the state did not become governed by Islamic law after the Constitutional Revolution, religion played a vital role in the development of the events leading up to and following 1906.
Democracy in Iran by Ramin Jahanbegloo (auth.)