Download PDF by Jean Markale: Contes populaires de toutes les Bretagne

By Jean Markale

ISBN-10: 2737360935

ISBN-13: 9782737360930

Les Contes populaires de toutes les Bretagne permettent de redécouvrir ces histoires extraordinaires transmises oralement de génération en génération, qui constituent los angeles richesse l. a. plus authentique de los angeles Bretagne.
S'ils appartiennent à los angeles culture populaire universelle, ces contes ont été adaptés et actualisés selon l'esprit des bretons : ils témoignent d'une véritable civilisation, à l. a. fois rurale et maritime, parfaitement spécifique.
Mais assez parlé ! Ecoutons maintenant l. a. voix du conteur, celle de Jean Markale, qui nous plonge dans un univers merveilleux et fantastique.
La Dame blanche de Trécesson, l. a. noix du korrigan, le Diable qui cherchait un métier... Cinquante contes édifiants pour frémir et pour grandir.

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Steven Laurence Kaplan's The Bakers of Paris and the Bread Question, 1700-1775 PDF

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Extra info for Contes populaires de toutes les Bretagne

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These meetings eventually came to be known as the 'Académie royale des sciences'. The other two sections failed because they were seen as trespassing on the inrellectual territory-and corporate privileges-of other already-established institutions. The section for 'Lettres' ran aground because irs remit, and presumably also irs personnel, would have overlapped with the Académie française, founded in 1635. So, instead of setting up a superfluous new entity, Colbert conrented himselfwith an extension of royal control over the Académie française: he was himselfmade a member in 1667; and when irs patron chancellor 52 COLBERT, BOURZEIS, AND THE ACADEMY OF ORIENTAL LANGUAGES In ail the standard histories of the Académie Royale des Sciences, we read that Colbert's original plan was to creare a 'grande académie', covering the entire realm oflearning.

Perhaps even more suggestive, if we can believe Perrault's account, is the existing context of tension between Colbert and the Faculry at this point. Since the beginning ofthe decade, the crown had been exerting pressure on the Faculry to ratify Gallican doctrines. Gradually the Faculry fell into line, but not without feeling indignant about being bullied in this way. One way in which the Bourzeis group might have been seen as an affront to papal authoriry was the artempt to produce new readings ofthe Bible by recourse to 'Oriental languages': something that proved controversial, for example, in the case of the Port-Royal Psalter of 1665-7.

This 'exclusion crisis' shows us how much Orienra! scholatship was bound up with theology, how much it laeked a seeure institutional base of its own: and how diflicult it was-because theological questions were so politicized-for such a 'site' for Oriemal research to be established. The tension surrounding the Bourzeis academy provides aerucial eontext for undetstanding d'Herbelot's dilemma. We left him in Florence, enjoying the patronage of the grand duke Ferdinando II, and ir is now time to take up that Story again.

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Contes populaires de toutes les Bretagne by Jean Markale


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