Elizabeth Anne Benard's Chinnamasta: The Aweful Buddhist and Hindu Tantric Goddess PDF
By Elizabeth Anne Benard
This is often the 1st monograph which examines the infrequent Buddhist and Hindu Tantric Goddess, Chinnamasta, her rituals, her names and kinds (namarupa) and their symbolism via evaluating and contrasting her sadhanas (spiritual practices) in Hinduism and Buddhism. the total Hindu "Chinnamastatantra" part from the Sakta Pramoda, the Buddhist "Chinnamunda Vajravarahisadhana" and the "Trikayavajrayoginistuti" are translated for the 1st time into English. due to the fact Chinnamasta is an extraordinary goddess, her texts weren't popularized or made "fashionable" in keeping with the dictates of a specific team at a selected time. The earliest extant texts date from the 9th and 10th centuries-a time while Hindu and Buddhist Tantras have been constructing less than universal affects within the similar areas in India. Having such texts approximately Chinnamasta Chinnamasta from those centuries, you could start to comprehend the mutuality of a basic Tantric culture and the exclusivity of a specific Hindu or Buddhist Tantric culture. for that reason the learn, not just examines Chinnamasta, but in addition makes an attempt to appreciate what's a Tantric culture.
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Extra resources for Chinnamasta: The Aweful Buddhist and Hindu Tantric Goddess
For ~cneral information abour the gccr ma (hidden texts) traditi(lf1 in Tibetan Buddhism, especially among the Nymgmapa 5ect, sce Gyatso,J, "Si~ns. "7 35. 41. The technical term for this type of consort is karmamudr;i, indicating she is a consort only for sexual yoga, I hereby not ~omrniuing incest. ·i2. IH). ~l'\\; Ddh1. 197 ·1. S. itallon In the aforerncnliuneJ printed t:dition uf a hand written text, one irnportanl \Vord is Jiffcrcnt. Tills tcxt calls her ChinnarnunJa Arya (T 'phag~= nuhlc or exalted).
A YaJravarahi was transmitted from Mahasiddha Kanhapa to the two Mahasiddha sisters, Mekhala and Kanakhala. Unfortunately, I have not been able to trace to whom the sisters transmitted this meditational practice, but it is certain that the teaching came to Tibet since it is in the Tangyur. The Mahasiddha, who is the most important in continuing the meditative practice of Chinnamuryqa Vajrayogiru which began in India and was transmitted to :'\epa! and Tibet, is Lak~rnirikara, sister of King lndrabhuti.
111-1 S. 82: }tiff. , The /Jiuc Annals: 390. This Virupa and his disciple are from the ninth century and are not the famed eighth-century patriarchs of the Tibetan Btiddhist Sakya lineage. Ibid · 31>11. lie has sc\·cral names The name Varendraruci is his tttle as a scholar (T. rnChog tu dhang po gsal ba,lit. "one endowed with dear faculties"). Another is Purnakarabhadra (T. ;. Bu~ton 's Collccced IX'orks, Vol. '"La" 20-21. >(jn;b chabs kun be us: 2oc;-u6 jamyang Lotcr Wangpo. , rGyud sdc kun btus :412-14.
Chinnamasta: The Aweful Buddhist and Hindu Tantric Goddess by Elizabeth Anne Benard