Timothy S. Lee's Born Again: Evangelicalism in Korea PDF

By Timothy S. Lee

ISBN-10: 0824833759

ISBN-13: 9780824833756

Known as Asia’s "evangelical superpower," South Korea at the present time has many of the biggest and so much dynamic church buildings on the earth and is moment simply to the us within the variety of missionaries it dispatches out of the country. knowing its evangelicalism is essential to greedy the process its modernization, the increase of nationalism and anticommunism, and the connection among Christians and different religionists in the kingdom.

Born Again is the 1st e-book in a Western language to think about the creation, improvement, and personality of evangelicalism in Korea―from its humble beginnings on the finish of the 19th century to claiming one out of each 5 South Koreans as an adherent on the finish of the 20 th. during this considerate and thorough examine, Timothy S. Lee argues that the outstanding upward thrust of this actual species of Christianity might be attributed to numerous components. As a faith of salvation, evangelicalism appealed powerfully to multitudes of Koreans, arriving at a time whilst the rustic was once engulfed in extraordinary crises that discredited verified social constructions and standard attitudes. Evangelicalism attracted and empowered Koreans via supplying them a extra compelling worldview and a extra significant foundation for organization. one other issue is evangelicalisms confident connection to Korean nationalism and South Korean anticommunism. It shared within the aspirations and hardships of Koreans in the course of the jap profession and used to be legitimated back in the course of and after the Korean clash as South Koreans skilled the trauma of the warfare. both vital was once evangelicals’ relentless proselytization efforts in the course of the 20th century.

Lee explores the ideals and practices that experience develop into the hallmarks of Korean evangelicalism: kibok (this-worldly blessing), saebyok kido (daybreak prayer), and kumsik kido (fasting prayer). He concludes that Korean evangelicalism is distinguishable from other kinds of evangelicalism through its intensely functional and devotional bent. He finds how, after an extended interval of notable growth, together with the sizeable campaigns of the Nineteen Seventies and Nineteen Eighties that drew thousands to its revivals, the Nineties used to be a decade of ambiguity for the religion. at the one hand, it had turn into South Korea’s so much influential faith, affecting politics, the economic climate, and civil society. at the different, it came upon itself beleaguered via a stalemate in progress, the shortcomings of its leaders, and conflicts with different religions. Evangelicalism had not just risen in South Korean society; it had additionally, for higher or worse, turn into a part of the establishment.

Despite this value, Korean evangelicalism has no longer acquired sufficient remedy from students outdoor Korea. Born Again will hence locate an keen viewers between English-speaking historians of recent Korea, students of comparative faith and international Christianity, and practitioners of the faith.

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Now, for the first time I looked a Korean fully in the face and felt myself unworthy to call him brother. Not because he had been unworthy, but because I had been blind. 114 Similarly, for Korean Christians the revivals provided an occasion to see a side of the missionaries they had not access to before. To begin with, it was something of a turning point in 1903 when Hardie humbly sought forgiveness from his Korean servants, greatly impressing the Koreans who hitherto had more or less regarded their relation with the missionary as one between superior and inferior.

He refused. ”123 In one instance, a church leader attempted to build a new chapel on his land near his ancestral graves. ” 129 In another instance, a polygamous yangban, after becoming converted, severed his relationship with his second wife. 131 These examples also show that even as Korea was entering the twentieth century, being a Christian in that country still entailed a measure of hardship. ”132 That thousands of Koreans flocked to the church despite such costs attested to evangelicalism’s appeal as a vehicle of salvation to the multitudes of Koreans.

Lee took charge of the meeting and called for prayers. So many began praying that Dr. Lee said, “If you want to pray like that, all pray,” and the whole audience began to pray out loud, all together. The effect was indescribable. Not confusion, but a vast harmony of sound and spirit, a mingling together of souls moved by an irresistible impulse to prayer. It sounded to me like the falling of many waters, an ocean of prayer beating against God’s throne. It was not many, but one, born of one Spirit, lifted to one Father above.

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Born Again: Evangelicalism in Korea by Timothy S. Lee


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