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By Nancy Abelmann
Nobody will quickly overlook the picture, blazed around the airwaves, of armed Korean american citizens taking to the rooftops as their companies went up in flames through the l. a. riots. Why Korean american citizens? What stoked the wrath the riots unleashed opposed to them? Blue goals is the 1st e-book to make feel of those questions, to teach how Korean american citizens, variously depicted as immigrant seekers after the yank dream or as racist retailers exploiting African americans, emerged on the crossroads of conflicting social reflections within the aftermath of the 1992 riots. the location of Los Angeles's Korean american citizens touches on one of the most vexing matters dealing with American society this day: ethnic clash, city poverty, immigration, multiculturalism, and ideological polarization. Combining interviews and deft socio-historical research, Blue desires provides those difficulties a human face and even as clarifies the historic, political, and fiscal components that render them so complicated. within the lives and voices of Korean americans, the authors find a profound problem to adored assumptions concerning the usa and its minorities. Why did Koreans come to the U.S.? Why did they organize store in negative inner-city neighborhoods? Are they in clash with African americans? those are one of the tricky questions the authors solution as they probe the transnational roots and variety of Los Angeles's Korean americans. Their paintings eventually exhibits us in sharp reduction and relocating aspect a neighborhood that, regardless of the blinding media concentration delivered to undergo in the course of the riots, has still remained principally silent and successfully invisible. an enormous corrective to the formulaic bills that experience pitted Korean americans opposed to African americans, Blue goals locations the Korean American tale squarely on the heart of nationwide debates over race, type, tradition, and group.
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Additional resources for Blue Dreams: Korean Americans and the Los Angeles Riots
Baek steadfastly rejected Korean nationalism, which he finds extreme, embarrassing, narrow, and at odds with his universalistic Christian faith. " His interjection about the 1988 Olympics in Seoul refers to a fight between a South Korean coach (and several other South Koreans) and a New Zealander referee over a decision that went against a South Korean boxer. 11 Baek called for "reflection" (pansong) in the Korean American community: "If people hit me I feel the pain, but if I hit others, I don't necessarily feel their pain.
There are no leaders to give them dreams. Even though they know the system and the language, after two or three years we are doing better than they are. " Hamyon toenda is a popular maxim in South Korea, found printed on an array of surfaces, including small banners and plastic trophies that rest on student desks, hang in offices, and even decorate living rooms. It is one of a number of aphorisms that have cheered accelerated economic growth, intense labor exploitation, and tortuous educational examinations in South Korea.
A. riots present a rich play of national memory and ethnic identity. Korea's twentieth-century history offers a repository for reflection on the riots. The riots are rendered as but another chapter in age-old stories. In the process, ethnic or national portraiture is posited as a reflection of this past. " He complained that no one understood, that none of the depth had surfaced in any of the reporting he had read. " Until then, he had stressed the complexity of twenty or thirty years of Korean immigration; now the narrative stretched back to 1945, and he worried whether his account might throw us for a loop, whether we might have to entirely refashion our analysis.
Blue Dreams: Korean Americans and the Los Angeles Riots by Nancy Abelmann