Becoming American, Remaining Ethnic: The Case of by Matthew A. Jendian PDF
By Matthew A. Jendian
Jendian offers a picture of the oldest Armenian group within the western usa. He explores assimilation and ethnicity throughout 4 generations and examines ethnic identification and intermarriage. He examines cultural, structural, marital, and identificational assimilation for styles of swap (assimilation) and patience (ethnicity). Assimilation and ethnicity co-exist as , a little bit self reliant, approaches. Assimilation isn't really a unilinear or zero-sum phenomenon, yet quite multidimensional and multidirectional. destiny study needs to comprehend the varieties ethnicity takes for various generations of alternative teams whereas interpreting styles of swap and endurance for the fourth iteration and past
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Additional resources for Becoming American, Remaining Ethnic: The Case of Armenian-americans in Central California
In some cases, the ethnic group members construct new elements and patterns of ethnicity even while some degree of assimilation is occurring. Many pluralist social theorists continue to Uncovering Ethnicity 25 use the analogy of a “mosaic” or a “salad bowl” to depict American society, proclaiming a resilience of ethnicity. Symbolic Ethnicity Many, if not most, sociologists suggest that cultural pluralism overstates the strength of ethnic identification and amount of culture retained by ethnic group members in succeeding generations, especially members of white ethnic groups.
For example, the boundaries between groups of relatively equal social status are typically less stringent than the boundaries between groups of unequal status (Blau, Blum, and Schwartz 1982; Van den Berghe 1967). Group size and concentration can also influence the probability and extent of intergroup contact and conflict, affecting marital assimilation and attitudinal/behavioral receptional assimilation (Monahan 1976). Historical legacies of a particular group also shape intergroup relations and give meaning to ethnic identity.
Glazer and Moynihan (1970) acknowledge that even though acculturation among white ethnic groups occurs, the perpetuation of residential, behavioral, and organizational patterns contributes to their distinctive ethnic identity. Andrew Greeley (1971, 1974) employs the term “ethnogenesis” to describe the process of how various aspects of the ethnic culture and identity are retained or replaced. In some cases, the ethnic group members construct new elements and patterns of ethnicity even while some degree of assimilation is occurring.
Becoming American, Remaining Ethnic: The Case of Armenian-americans in Central California by Matthew A. Jendian