Download PDF by Sarah England: Afro-Central Americans in New York City: Garifuna Tales of

By Sarah England

ISBN-10: 0813029880

ISBN-13: 9780813029887

Born of the union among African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna lifestyle combines parts of African, Island Carib, and colonial ecu tradition. starting within the Forties, this cultural matrix grew to become much more advanced as Garifuna begun migrating to the USA, forming groups within the towns of latest York, New Orleans, and la. relocating among a village at the Caribbean coast of Honduras and the recent York urban neighborhoods of the South Bronx and Harlem, England strains the day-by-day lives, stories, and grassroots organizing of the Garifuna. 
Concentrating on how kinfolk lifestyles, group lifestyles, and grassroots activism are performed in nations concurrently as Garifuna stream backward and forward, England additionally examines the connection among the Garifuna and Honduran nationwide society and discusses a lot of the new social activism prepared to guard Garifuna coastal villages from being expropriated by means of the tourism and agro-export industries.
Based on years of fieldwork in Honduras and big apple, her research examines not just how this transnational procedure works but additionally the influence that the advanced racial and ethnic identification of the Garifuna have at the surrounding societies. As a those that can declare to be black, indigenous, and Latino, the Garifuna have a posh courting not just with U.S. and Honduran societies but in addition with the foreign neighborhood of nongovernmental firms that recommend for the rights of indigenous peoples and blacks.

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Extra resources for Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space

Sample text

And yet despite the growing recognition that race, ethnicity, and nationalism are historically and culturally specific categories that do not have a biological basis, the terms are still widely used and often conflated. During my fieldwork period, I often heard Garifuna use the terms imprecisely and interchangeably, referring to themselves variously as an ethnic group, as a race, and as a nation. In some ways I wish to maintain this ambiguity because it reveals a great deal about how racial, ethnic, and national identities are mobilized in different moments to both include and exclude others in the formation of a notion of peoplehood.

Central American migration has generally been understood as a result of the restructuring of the international division of labor, the increasing absolute poverty in Central America, and political turmoil. These factors are understood to have led to the massive migration of peoples to the United States in search of better economic opportunities and political asylum. -bound migration have been impacted by these global economic changes and the political turmoil of the 1980s, these changes cannot be seen as the direct cause of Garifuna migration.

I use in-depth interviews and life histories to further analyze how Garifuna transmigrants, return migrants, and nonmigrants perceive of their place within the international division of labor, and how this is related to their analysis of whether migration ultimately leads to upward mobility or simply double exploitation. In Chapter 5, I continue the discussion of how Garifuna perceive of the race and class dynamics of transnational migration through a detailed discussion of the history of two different Limoneño grassroots organizations and their strategies for community development.

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Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space by Sarah England


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